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        <DIV id=efpContent><p class="MsoNormal" style="margin: 0cm 0cm 0pt; text-indent: 21pt; mso-char-indent-count: 2.0"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">&nbsp;广宗寺一偶那个有两个，一个是内蒙古的广宗寺，另一个是山西的广宗寺。本文主要讲山西的广宗寺。广宗寺位于山西省镇营坊村山腰。沿灵鹫峰小山脊的石台阶继续登高，路过的第二处寺院叫广宗寺，该寺的天王殿就在路边。广宗寺俗称铜瓦殿。该寺背依灵鹫峰，面临台怀诸寺，规模虽小，但布局严谨，列为五台山十大青庙之一。</span></span></p>
<p class="MsoNormal" style="margin: 0cm 0cm 0pt; text-indent: 21pt; mso-char-indent-count: 2.0">&nbsp;</p>
<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="color: #ff0000"><strong><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">位置</span></span></strong></span></p>
<p class="MsoNormal" style="margin: 0cm 0cm 0pt">&nbsp;</p>
<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">　　位于台怀镇营坊村山腰、菩萨顶的下边，始建于明正德二年，清代重修。</span></span></p>
<p class="MsoNormal" style="margin: 0cm 0cm 0pt">&nbsp;</p>
<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">　　该寺依山而建，规模虽小，但布局严谨，是五台山十大青庙之一。铜瓦殿是寺院的主殿，共有</span><span lang="EN-US"><font face="Times New Roman">3</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">间，殿顶覆以铜瓦，在五台山的寺院中别具一格。殿内供有华严三圣：文殊菩萨、毗卢佛、普贤菩萨，两侧铸有十八罗汉像神态各异，变化多端。该寺高大雄伟，具有典型的明代建筑风格。</span></span></p>
<p class="MsoNormal" style="margin: 0cm 0cm 0pt">&nbsp;</p>
<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">　　寺内东北角还建有一座墓塔，高</span><span lang="EN-US"><font face="Times New Roman">6</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">米，塔身洁白，</span><font face="Times New Roman"> </font><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">这是原中国佛学院院长法尊法师的灵骨塔。法尊法师精通藏文，他把长达二百卷的《大毗婆娑论》译成藏文，对佛教界作出了巨大的贡献。因广宗寺是他出家的地方，在他</span><span lang="EN-US"><font face="Times New Roman">80</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">岁圆寂后，就选择这里作为</span></span><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">他安放灵骨的地方。</span></span></p>
<p class="MsoNormal" style="margin: 0cm 0cm 0pt">&nbsp;</p>
<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">　　该寺依山而建，规模虽小，但布局严谨，是五台山十大青庙之一。铜瓦殿是寺院的主殿，共有</span><span lang="EN-US"><font face="Times New Roman">3</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">间，殿顶覆以铜瓦，在五台山的寺院中别具一格。殿内供有华严三圣：文殊菩萨、毗卢佛、普贤菩萨，两侧铸有十八罗汉像神态各异，变化多端。该寺高大雄伟，具有典型的明代建筑风格。寺内东北角还建有一座墓塔，高</span><span lang="EN-US"><font face="Times New Roman">6</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">米，塔身洁白，这是原中国佛学院院长法尊法师的灵骨塔。法尊法师精通藏文，他把长达二百卷的《大毗婆娑论》译成藏文，对佛教界作出了巨大的贡献。因广宗寺是他出家的地方，在他</span><span lang="EN-US"><font face="Times New Roman">80</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">岁圆寂后，就选择这里作为他安放灵骨的地方。</span></span></p>
<p class="MsoNormal" style="margin: 0cm 0cm 0pt">&nbsp;</p>
<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">　　广宗寺位于台怀镇营坊村山腰、菩萨顶的下边，始建于明正德二年，清代重修。</span></span></p>
<p class="MsoNormal" style="margin: 0cm 0cm 0pt">&nbsp;</p>
<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="color: #ff0000"><strong><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">历史</span></span></strong></span></p>
<p class="MsoNormal" style="margin: 0cm 0cm 0pt">&nbsp;</p>
<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">　　在五台山台怀镇北侧，紧挨着灵鹫峰菩萨顶，有一座小小的寺院，说其小，是因为在五台山现存的四十几座寺院中，若论起占地面积、建筑规模来，它只及诸大寺的几分之一乃至十几分之一，确实说得上个小字。可是，这座小小寺院又被国务院列为全国重点寺院之一，且名列五台山十大寺院之一！小寺何以会有那么高的规格和地位？</span></span></p>
<p class="MsoNormal" style="margin: 0cm 0cm 0pt">&nbsp;</p>
<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">　　山不在高，有仙则名；水不在深，有龙则灵。这座寺院的最殊胜之处，就在于它是一所名不虚传的皇家寺院！它</span><span lang="EN-US"><font face="Times New Roman">----</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">就是建于五个世纪前的广宗寺。</span></span></p>
<p class="MsoNormal" style="margin: 0cm 0cm 0pt">&nbsp;</p>
<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">　　在明朝历史上，明孝宗（</span><span lang="EN-US"><font face="Times New Roman">1470-1505</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">）朱佑樘似可算是较为开明的皇帝之一，在位时斥逐奸妄，起用正直练达之士，且屡禁皇亲国戚侵占民田，故史有&ldquo;弘治中兴&rdquo;之称。</span></span></p>
<p class="MsoNormal" style="margin: 0cm 0cm 0pt">&nbsp;</p>
<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">　　弘治中后期，孝宗上五台山拜佛，有感灵山显迹，很想在高高的东台望海峰上建一所皇家寺院，专用于为民祈福。他恐东台山高风猛，还特颁旨意，大佛殿要用铜瓦铜脊，以保证沉稳坚固，不被山风刮倒。讵料世事无常，此事刚刚起了个头，这位贤君已撒手人寰，年仅三十六岁。</span></span></p>
<p class="MsoNormal" style="margin: 0cm 0cm 0pt">&nbsp;</p>
<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">　　孝宗卒，其长子朱厚照（</span><span lang="EN-US"><font face="Times New Roman">1491-1521</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">）继位，是为武宗，年号正德。年轻的朱厚照对父亲的这一遗愿十分看重，登基伊始，就命御马监太监韦敏专司此事，务将先帝在世时就想盖的这所佛殿盖好。</span></span></p>
<p class="MsoNormal" style="margin: 0cm 0cm 0pt">&nbsp;</p>
<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">　　韦敏领旨而行，先将先帝孝宗指明要用的大批铜瓦铸好，而后再落实下一步具体盖大殿的事宜。韦敏去东台实地勘察后，发觉要在东台上建寺困难重重，不仅在于望海峰上山高风猛，更难在上山的路崎岖艰险，夫役难行，大批物料搬运不便，而且真的将寺院盖起后，今后要找僧人看守都难。为此，他给皇帝上了奏折，婉言陈述，请旨定夺。</span></span></p>
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<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">　　正德二年（</span><span lang="EN-US"><font face="Times New Roman">1507</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">）七月，明武宗下谕，准韦敏会同当地官员，从长度量，按五台山实际情况，选择相应之地，将铜瓦殿盖起来，以实践先帝为民祈福之愿。他还告诫韦敏，去五台山盖殿，务必约束手下的人，不可扰害百姓，若发生这种事，他要追究责任的！该敕谕全文如下：</span></span></p>
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<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="color: #0000ff"><strong><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">敕御马监太监韦敏：</span></span></strong></span></p>
<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">　　昔先帝在御，尝为海内百姓祈福，许于五台山盖造佛殿，未就而龙驭一宾。今铜瓦佛像已完，尔敏请予五台山东顶盖造安奉。</span><span lang="EN-US"><span style="mso-spacerun: yes"><font face="Times New Roman">&nbsp; </font></span></span></span></p>
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<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">&nbsp;&nbsp;&nbsp; 朕奉遵先志不敢违，但闻峰顶极高，风势雄猛，尔敏到彼，会同山西镇巡等官，从长度量，相应所处盖造，无致徒为劳费。合用钱粮物料并各色匠役人夫，即行都布按三司从宜分派措用，仍委分巡分守官各一员监督，务令坚宗，以称先帝为民祈福之意。事完，尔即回京，所至必须约束下人，不许因而生事、扰害百姓，如违，责有所归。</span></span></p>
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<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">　　这件敕谕，今日还在，若去广宗寺，穿过铜瓦殿后，可看到两块并列的石碑，其中一块驮在一只石龟上，敕谕就一字不漏地刻在那上面。背面刻着同年十一月韦敏给皇上的一份上疏。</span></span></p>
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<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">　　韦敏到山西后，会同镇守太监、巡按御史、按三司掌印官、布政按察使、指挥检事、分巡分守官等一大批官员，并各色匠役，一起上东台顶实地考察，斟酌再三，最后决定将铜瓦殿建在菩萨顶下边，于是，遂有了今日所见的这所皇家寺院。</span></span></p>
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<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">　　铜瓦殿刚建成时，全称为铜瓦铜脊文殊宝殿，尚无寺名。继此殿建成后，后来又陆续建造了山门、钟楼、鼓楼、僧房、藏经楼等建筑。正德十年，御马监太监焦宁奏请寺额，武宗亲赐&ldquo;广宗&rdquo;两字，意为广弘正宗佛法，这所寺院从此以广宗寺名昭天下。武宗并降敕晓谕附近居民，毋得侵扰该所寺院，违者将以法治之。这件圣旨，刻在铜瓦殿正前左侧的一块石碑上，也为石龟所驮，与大殿后面的那块敕谕石碑相得益彰，都已成为当年那段历史的见证了。</span></span></p>
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<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="color: #ff0000"><strong><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">布局</span></span></strong></span></p>
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<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">　　今日所存广宗寺，规模虽不大，布局则玲珑雅致，雍容华贵，别具皇家风格。山门与天王殿合为一体，正中设置精致的木制龛阁，供一尊铜铸弥勒佛像，信众一进广宗寺，首先就受到满脸堆笑的大肚弥勒佛的欢迎。穿过山门，迎面所见，即是著名的铜瓦殿。这座建于明代的皇家佛殿，近年修葺一新，雍华气势依旧，但略令人遗憾的是，顶上的铜瓦已在&ldquo;文革&rdquo;中被当地农民造反派扒下来，称斤论两卖给了废品回收站。被称为明代四大高僧之一的紫柏法师（</span><span lang="EN-US"><font face="Times New Roman">1543-1604</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">），曾诗咏铜瓦殿：&ldquo;鳞鳞万瓦五峰中，不用泥烧用铸铜。无奈朔方冰雪甚，住僧无力可支倾。&rdquo;紫柏法师在万历三十一年因冤狱酷刑而死，恐怕他那时无论如何想不到，铜瓦再坚，冰雪再甚，酷刑再厉，跟几百年后的文革狂飙相比，也实在算不了什么了。所幸的是，当年大殿里的佛像，在文革的疯狂年代里，却奇迹般地逃过了当时大多数寺院佛像未能幸免的被砸毁的命运，完好无损地留存到今天。　进大殿，会看见殿内供着上下两层佛像。下座正中供着阿弥陀佛，左右为观音菩萨、大势至菩萨，这三尊佛像通常也被称为&ldquo;西方三圣&rdquo;；上座中间供着释迦牟尼佛，两旁为文殊菩萨与普贤菩萨。后壁两角，供着药师佛和阿弥陀佛。大殿两旁，供着十八尊铁铸罗汉。　在铜瓦殿后面，是一座藏经楼，藏经楼底楼供着三尊檀香木雕的佛像，正中为释迦牟尼佛，左侧为阿弥陀佛，右侧为药师佛，这并列的三尊佛像亦即人们所说的三世佛。据传，这三尊佛像皆来自释迦佛的故乡，是由印度高僧仔细装藏后，不远万里运来五台山的，在今日国内，类似这样的大型印度檀香木佛像已不多见。藏经楼上层，供着宗喀巴大师等藏传佛教中的密宗造像，也都很有特色。　不少来过广宗寺的善男信女们，会觉得这儿的菩萨特别灵，加持力特别大，有时真可称得上是有求必应，所以一旦有机会，有人总想再来广宗寺许个愿。　在铜瓦殿正前内额，高悬着一块清圣祖（</span><span lang="EN-US"><font face="Times New Roman">1654-1722</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">）康熙皇帝手书&ldquo;云嵋&rdquo;两字的御匾。说起这块御匾的来历，当地还流传着一个挺有意思的故事。　康熙皇帝的父亲爱新觉罗&middot;福临（</span><span lang="EN-US"><font face="Times New Roman">1638-</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">？），法名行痴，又号太和主人、体元斋主人，六岁嗣位，庙号世祖，年号顺治。这位顺治皇帝是个虔诚的三宝弟子，顺治十八年，他写了一首赞僧诗，表露了自己想出家为僧的心迹，限于篇幅，以下摘引的是这首诗的开头与结尾部分：　下丛林饭似山，钵盂到处任君餐；　黄金白玉非为贵，惟有袈裟披肩难！　朕为大地山河主，忧国忧民事转烦，　百年三万六千日，不及僧家半日闲！&hellip;&hellip;&hellip;&hellip;　黄袍换得紫袈裟，只为当年一念差；　我本西方一纳子，为何生在帝王家？　十八年来不自由，南征北讨几时休？　我今撒手西方去，不管千秋与万秋。　就在这一年，二十三岁的顺治皇帝果真抛弃帝尊之位，跑来五台山来出家了。清朝的正史上说他这一年生病而死，也许是要掩饰朝廷的某种尴尬吧。反正，清世祖不当皇帝了，皇位也不能空着，于是世祖的第三子爱新觉罗&middot;玄烨（</span><span lang="EN-US"><font face="Times New Roman">1654-1722</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">）继承了他的位置，庙号圣祖，年号康熙，继位时年仅八岁。　康熙皇帝长大成人后，十分牵挂父亲的下落，很想找到他，至少也要再见上一面。康熙十六年（</span><span lang="EN-US"><font face="Times New Roman">1677</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">），他初上五台山寻找父亲，曾到过广宗寺，还留下了一块御碑，此碑今日还竖在广宗寺里。康熙二十二年（</span><span lang="EN-US"><font face="Times New Roman">1683</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">），一年之内，他先后两次登五台寻父，第二次是九月上的山，当他走进广宗寺时，只见一个身穿旧纳衣的老和尚正在打扫院子，就上前询问：&ldquo;请问师父，您上下怎么称呼呀？&rdquo;老和尚冷冷地说了句：&ldquo;八叉。&rdquo;继续低头扫地。康熙皇帝想，这个法号倒是挺少见的，也没再细想，就进大殿拜佛去了。当他朝佛像叩拜的时候，脑子里忽然灵光一闪，呀，哪有叫八叉的，上八下叉，不就是个父字麽？赶紧跑出大殿去寻自己的老子，可哪里还有那老和尚的影子！此时，天空中忽然出现两朵长云，状若愁眉，康熙皇帝一见，长叹一声，嘱拿笔来，当即写下&ldquo;云嵋&rdquo;两字，表达了他此时愁眉不解的心绪。　在广宗寺内东北角，立着一座庄严肃穆的白色墓塔，上面嵌刻着赵朴初的题词：&ldquo;翻经沙门法尊法师灵骨塔&rdquo;。　说起佛经的翻译，佛法的渊薮来于天竺（即古印度也），在中国这块广袤的土地上，佛法的深入传播，自然离不开佛教经典论著的翻译。　将佛教经典论著由古梵语译成汉语者，古往今来，圣贤迭出，而举世公认鸠摩罗什（</span><span lang="EN-US"><font face="Times New Roman">342-413</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">）、真谛（</span><span lang="EN-US"><font face="Times New Roman">499-569</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">）、不空（</span><span lang="EN-US"><font face="Times New Roman">705-774</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">）和玄奘（</span><span lang="EN-US"><font face="Times New Roman">602-664</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">）为贡献最大的四大翻译家。　这四大翻译家中，前三位皆来自天竺，带有从佛陀故国来华夏传法的意味；唯玄奘是走出中华国门历游天竺十七年，将大量佛经取回国内。　值得注意的是，自公元七世纪莲花生大师将佛教由印度传往西藏，在雪域高原上开创了别具特色的藏传佛教，虽从本旨上说藏传佛教与汉传佛教并无根本不同，但其教法多以密宗（又称密乘）为特点而跟汉地显宗有别，藏地浩瀚的《丹珠尔》、《甘珠尔》中收录的大量密教典籍，在汉传佛教中多未传译。　千百年来，时有藏地高僧来汉地传法，有的且被朝廷委以高位，如元代帝师八思巴（</span><span lang="EN-US"><font face="Times New Roman">1235-1280</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">），明代大国师迦也协（</span><span lang="EN-US"><font face="Times New Roman">1352-1435</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">），清代国师章迦活佛（</span><span lang="EN-US"><font face="Times New Roman">1890-1957</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">）等，但将藏文佛教经典译成汉语者，却鲜有人，即便偶有所译，数量亦较为有限。　民国时期，出现了一批有志赴藏求学密法的汉人，翻译藏文经典一时慰成风气，有大勇法师、能海法师、观空法师、汤乡铭居士、郭和卿居士等积极投入，成绩斐然，其最有成就者，则当推精通汉藏的法尊法师。　法尊法师（</span><span lang="EN-US"><font face="Times New Roman">1902-1980</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">）入藏十年，深得藏密精髓，穷毕生之力，将藏传佛教格鲁派创始人宗喀巴大师（</span><span lang="EN-US"><font face="Times New Roman">1357-1419</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">）的重要著作《菩提道次第广论》、《密宗道次第广论》等译成汉文，还翻译了《现观庄严论略释》、《辨法法性论》等藏文典籍，并将二百卷《大毗婆沙论》由汉文译成了藏文，堪称是沟通汉藏的一座桥梁，其功德实可比肩唐代西行取经的玄奘大师。</span></span></p>
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<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="color: #ff0000"><strong><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">选址</span></span></strong></span></p>
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<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">　　广宗寺创建于明正德年间。《清凉山志》载：&ldquo;正德初，上为生民祈福，遣中相韦敏建寺。铸铜为瓦，今称铜瓦殿，赐印，并护持。命秋崖等十高僧住。&rdquo;寺内正殿背后立有明正德三年石碑，对创建广宗寺的情况作了较详细的叙述。原来，广宗寺的铜瓦殿，计划在东台顶建造，后因&ldquo;峰顶极高，风势雄猛&rdquo;，&ldquo;无益于后&rdquo;，才选址于此处。</span></span></p>
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<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="color: #ff0000"><strong><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">内观</span></span></strong></span></p>
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<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">　　广宗寺占地面积为二千九百平方米，计有殿堂楼房二十八间，布局小巧紧凑。紧挨道边的天王殿正中，供有弥勒菩萨。弥勒菩萨为铜质，造型很好，那盘腿打坐、大腹下附、满脸堆笑、乐观无忧的样子，使人观后受到感染，与大肚弥勒菩萨对笑不已。穿过天王殿，面迎铜瓦殿。大佛殿位居正中，因殿为铜瓦盖顶，以固千年，观之浮光耀金，引人注目，故称铜瓦殿。是该寺的主殿，殿建三间，重檐歇山顶，原顶部为铜瓦铜脊，现留铜脊和少部分铜瓦。木建大殿，上覆铜瓦，在五台山寺庙中仅此一处。殿内佛坛上立木制方格，供有上下两层圣像。下层三尊是铜铸&ldquo;两方三圣&rdquo;，正中为阿弥陀佛，两侧为观音菩萨和大势至菩萨。佛家称西方极乐世界有主佛阿弥陀，身旁有胁侍观音菩萨和大势至菩萨，是人死后&ldquo;往生净土&rdquo;的地方。上层三尊圣像为泥塑，正中为释迦牟尼佛，两侧为文殊菩萨和普贤菩萨。大殿两壁供有铁铸十八罗汉。后壁两角分别供有药师佛和阿弥陀佛。正殿内不太宽阔，供有如此多的圣像，使人感到&ldquo;琳琅满目&rdquo;。正殿前内额挂有康熙御匾，上师&ldquo;云嵋&rdquo;二金字。</span></span></p>
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<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">　　&ldquo;鳞鳞万瓦五峰中，不用泥烧用铸铜。&rdquo;时至今日，众多的游客和信徒蜂拥而上灵鹫峰，登峰必到广宗寺，参观铜瓦殿。这里经过补修，殿宇整饬，终日香火不绝，接待游人和香客入内参观礼拜。</span></span></p>
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<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="color: #ff0000"><strong><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">法尊法师墓塔</span></span></strong></span></p>
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<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">　　广宗寺内东北角还建有一座墓塔，是原中国佛教协会常务理事、中国佛学院院长法尊法师的灵骨塔。法尊法师圆寂于</span><span lang="EN-US"><font face="Times New Roman">1980</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">年</span><span lang="EN-US"><font face="Times New Roman">12</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">月，终年</span><span lang="EN-US"><font face="Times New Roman">80</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">岁。他精通藏文，对佛学研究造诣很深，曾对佛教经典作了大量的翻译工作，把长达</span><span lang="EN-US"><font face="Times New Roman">200</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">卷的《大毗婆娑论》译成藏文。广宗寺是法尊法师出家的地方，故他的灵骨塔建在这里。塔高六米，围基三丈，塔身洁白。塔正面中央的石碑上嵌刻有赵朴初书写的&ldquo;翻经沙门法尊法师灵骨塔&rdquo;字样。法尊法师的灵骨塔于</span><span lang="EN-US"><font face="Times New Roman">1981</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">年</span><span lang="EN-US"><font face="Times New Roman">9</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">月落成。</span></span></p>
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<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="color: #ff0000"><strong><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">清海法师</span></span></strong></span></p>
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<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">　　清海，俗姓吴，名清元，原籍河南省南阳市邓县林琶镇，生于</span><span lang="EN-US"><font face="Times New Roman">1922</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">年中秋节。父亲以开铺为生，家道尚可。清海</span><span lang="EN-US"><font face="Times New Roman">5</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">岁时，父母相继去世，孤苦无依，一度以乞讨度日。</span><span lang="EN-US"><font face="Times New Roman">8</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">岁时，为一名叫戴芝厚的医生牧牛割草，聊以糊口。恰巧戴先生是位佛教信徒，行医之余，常在家里自设佛堂，手敲木鱼，口诵《金刚经》。这使清海在幼小的心田就得到佛的熏陶和感染。那清脆悦耳的木鱼声响伴着悠扬舒缓的诵经声，深深地吸引了他。由于他生性聪颖，天智灵慧，未几即能将《金刚经》背诵如流。戴先生发现小清元暗地里跟他学经，便主动教他一些佛学基本常识及念佛仪轨，他还经常引清元到附近的香岩寺接触领受佛门清静庄严的僧侣生活。清元</span><span lang="EN-US"><font face="Times New Roman">17</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">岁时，萌生出家之念，于香岩寺礼如一为师，法号清海，开始了他真正的出家生涯。不久，入陕豫交界紫荆关莲花洞削发为僧，后又进入陕西双喜寺学修佛法。</span><span lang="EN-US"><font face="Times New Roman">19</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">岁时，正式受戒，戒师名叫深德（又叫妙轮）。同时受能海上师正宗灌顶，遂往四川成都近慈寺安居。从此清海和尚一直依止能海上师，未曾远离，直到能海上师于</span><span lang="EN-US"><font face="Times New Roman">1967</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">年元旦圆寂于五台山，计</span><span lang="EN-US"><font face="Times New Roman">27</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">年。</span></span></p>
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<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="color: #ff0000"><strong><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">五台山修行</span></span></strong></span></p>
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<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">　　</span><span lang="EN-US"><font face="Times New Roman">1953</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">年，能海法师率清海、请佛、成佛、寂度等弟子来到五台山清凉桥（吉祥寺）。清海法师学习修行极为精进，在念经礼佛之余，积极参加打草、植树、种菜等生产劳动，曾当过菜园组组长和吉祥寺的维那等职。他在能海上师的教导和加持下，规范修习，勤勉精进，遂成为德高望重的能海上师亲自开辟的五台山吉祥寺金刚道场的独当一面的维那。</span></span></p>
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<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="color: #ff0000"><strong><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">坚持信念</span></span></strong></span></p>
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<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">　　</span><span lang="EN-US"><font face="Times New Roman">1967</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">年元旦，时任中国佛教协会副会长的能海法师，在备受红卫兵种种凌辱折磨下，寂然坐脱。清海法师痛失恩师，但依旧尽心维持寺院。一年之后即</span><span lang="EN-US"><font face="Times New Roman">1968</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">年，迫不得已，告别五台山，投靠湖北一远房宗兄，以拉板车为生计。他道心坚忍，保持戒德，不为外物所佐。一有空暇，即念诵经典；一有积蓄，就寄回五台山清凉桥，无论漂泊何处，始终不忘佛门。</span></span></p>
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<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="color: #ff0000"><strong><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">回到五台山</span></span></strong></span></p>
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<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">　　</span><span lang="EN-US"><font face="Times New Roman">1978</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">年，随着宗教政策的落实，</span><span lang="EN-US"><font face="Times New Roman">9</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">月，清海法师终于回到他念念不忘的五台山，在佛教协会的安排下，住锡于灵鹫峰腰的广宗寺。当他来到广宗寺时，满目疮痍，一片狼藉。塑像残缺不全，殿堂鼠粪成堆，仅有几位和尚，局面甚为凄凉。面对广宗寺现状，他萌生大愿：一定要将广宗寺重建为一处清凉庄严的文殊道场。为修复广宗寺宇，清海法师决定首先庄严佛像。经过艰苦不懈的修葺和刻意经营，广宗寺面貌终于焕然一新。广宗寺修复完毕后，清海法师徒弟日众，遂于</span><span lang="EN-US"><font face="Times New Roman">1984</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">年初，率众徒移锡邻近的圆照寺。圆照寺是一座大寺，占地</span><span lang="EN-US"><font face="Times New Roman">1.26</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">万平方米，分三层院落，依次升高。清海率众徒弟来到圆照寺时，与初到广宗寺的情景相差无几。寺容寺貌，不忍目睹，他心愿更加深切。恰逢其时国家大规模投资维修五台山寺庙。他便乘此大好时机，在天王殿内，补塑了四大天王像，新塑了弥勒菩萨和韦陀菩萨像；在大雄宝殿，补塑了三世佛像、三大士像及十八罗汉像；在都纲殿内，新塑了宗喀巴大师和其二大弟子像以及四臂观音像、毗卢佛像。从</span><span lang="EN-US"><font face="Times New Roman">1985</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">年开始，他还陆续维修了中台顶和南台顶的寺宇。总括广宗、圆照二寺共计投资</span><span lang="EN-US"><font face="Times New Roman">50</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">余万元。</span></span></p>
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<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="color: #ff0000"><strong><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">相关新闻</span></span></strong></span></p>
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<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">　　</span><span lang="EN-US"><font face="Times New Roman">2007</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">年</span><span lang="EN-US"><font face="Times New Roman">8</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">月</span><span lang="EN-US"><font face="Times New Roman">5</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">日五台山广宗寺举行法尊法师纪念馆落成开光法会大会由广宗寺演明法师主持。出席大会有山西省佛教协会会长根通法师，五台山佛教协会会长妙江法师，塔院寺主持如空等，法会上午</span><span lang="EN-US"><font face="Times New Roman">8</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">点开始。法尊法师，僧人，俗姓温，字妙贵。</span><span lang="EN-US"><font face="Times New Roman">1902</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">年生于河北深县。在五台山显通寺玉皇顶出家</span><span lang="EN-US"><font face="Times New Roman">,</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">在北京法源寺受具足戒。曾先后入武昌佛学院、北京藏文学院学习法相、因明及藏密，师从太虚和大勇和尚。后随大勇组织的赴藏学法团到西康甘孜</span><span lang="EN-US"><font face="Times New Roman">,</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">从昌都安东格西专攻藏文。</span><span lang="EN-US"><font face="Times New Roman">1932</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">年入藏，在拉萨哲蚌寺学习。</span><span lang="EN-US"><font face="Times New Roman">1936</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">年在重庆代理太虚主持汉藏教理院至解放前夕。</span><span lang="EN-US"><font face="Times New Roman">1950</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">年在北京主持菩提学会藏文译事。历任中国佛协常务理事、中国佛学院副院长、院长之职。</span><span lang="EN-US"><font face="Times New Roman">1980</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">年圆寂。通晓藏文，译著甚多，主要有《菩提道次第论》、《密宗道次第论》、《辨了不了义论》、《大毗婆沙论》等。</span></span></p>
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<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="color: #ff0000"><strong><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'"><a href=http://www.cqe7.com>旅游</a>攻略</span></span></strong></span></p>
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<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">　　游览五台山至少需要三天时间。游人如住县城，第一天可乘汽车北上参观尊胜寺、佛光寺，下午到台怀，集中参观显通寺、塔院寺、罗睺寺和菩萨顶。第二天就近登黛螺顶，再游台怀中心区的碧山寺、南山寺和镇海寺等。第三天可选择一个台顶登临，走京原线繁峙站的游客可登东台，顺路游游碧山寺；走河边、忻州的游客可登中台，顺路游南禅寺和龙泉寺。</span></span></p>
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<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">　　另外一种<a href=http://www.cqe7.com>旅游</a>日程建议是：第一天参观南禅寺、碧山寺、显通寺、塔院寺。第二天参观菩萨顶、广宗寺、罗睺寺、龙泉寺、南山寺、普化寺。第三天参观东台日出、南台锦绣、金阁寺、佛光寺。</span></span></p>
<p class="MsoNormal" style="margin: 0cm 0cm 0pt">&nbsp;</p>
<p class="MsoNormal" style="margin: 0cm 0cm 0pt"><span style="font-size: larger"><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">　　游客如果投宿台怀镇，可安排两日游。第一天先游台怀镇北山脚下的罗睺寺，接着去见通寺，然后依次游圆照寺、广宗寺、菩萨顶。再由原路折回，进塔院寺东门。参观塔院寺后，出南门东行，可进万佛阁一游。第二天，清晨可去东台观日出，然后游碧山寺。中午回台怀镇稍事休息。下午向南步行约</span><span lang="EN-US"><font face="Times New Roman">5</font></span><span style="font-family: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'">公里到镇海寺、普化寺、观音洞、南山寺等。</span></span></p>
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            <DIV id=efpPreTxt><< 上一图集</DIV>
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